WorldCat is the world’s largest library catalog, helping you find library materials online. Maia Green Sorcery After Socialism: These contradictions are rooted in colonialism. Witchcraft, Violence and Democracy in South Africa. It also involves the appropriate performative strategies of witchcraft victims in enacting plausible victimhood, with or without recourse to retaliative action. Within this discursive frame individualism and human rights come to stand in for aspirational modernity, the kind of modernity which is presented as antithetical to traditionalism and the backward culture of villagers.
Witches are associated, as they have been throughout the twentieth century, with notions of selfishness and greed, with excessive animalistic humanity. Outlawing witch-cleansing, drives it into a form of popular movements which contravenes state authority. Despite this, a plausible allegation could have been made because witches are ultimately unknowable and capable of anything. As an attribute of unrestrained human nature, virtually anybody can succumb to witchcraft leanings and access the powers of witchcraft through medicine. Paradox and Dilemma Login.
In the absence of supporting institutional sanction for the public identification and capture of alleged witches, those acting for victims can no longer rely on the intervention of public authorities but must strive to capture those they suspect within particular relations that increase the possibility that they will consent to shaving. Colonial rulers regarded witchcraft mesaji evidence of backwardness.
Search WorldCat Find items in libraries near you. The younger wife suspects witchcraft but, in telling this outsider, accepts that it cannot be acted upon. Home Ditchcraft Help Search.
Witchcraft and Witch-Killings in Tanzania: Paradox and Dilemma
Thess what relational milieux can witchcraft be established as rational? His characteristics are far removed from those associated with witches. Fisiyi, Cyprian and Peter Geschiere.
She has a reputation for acting in ways which demonstrate kindness, lack of selfishness and generosity. Such witchcratf are usually punitive, ranging from beating and expulsions to killing, or cleansing, in which the polluted nature of the witch is ritually addressed Douglas ; Green Consequently, those willing to go for shaving witchxraft their decision reconfigured as an act of consent or even choice. As elsewhere in in Africa, at different times, implementation was limited.
It transpired that his wife had not taken him to hospital as he became sicker because she did not have enough money. Part of its mass appeal is that being shaved not only disempowers persons with witchcraft powers; it protects other people from future witchcraft attacks.
Witchcraft and witch-killings in Tanzania : paradox and dilemma
Nor are there instances in popular gossip which could be invoked to cast doubt on aitchcraft behaviour. Your list has reached the maximum number of items. Being shaved is not an admission of guilt and only a witch has anything to lose from the process.
The last time we saw the sick man alive he was seated between his wife and the driver on a small red motorcycle heading for the hospital in the district centre. In actuality, this man was a retired public servant who had meeaki business acumen and a lump sum from his pension. More mundane witchcraft practices involve the use of powerful substances categorised as medicines dawawhich either enhance the powers of witches or their victims vulnerability.
The outcome of divination had no immediate impact on whether the witch would be formally accused and taken for shaving. Accusers and accused were shaved together.
Witchcraft and witch-killings in Tanzania : paradox and dilemma (Book, ) 
Please enter recipient e-mail address es. Political liberalisation during the s had significant impacts on the management of witchcraft. All are frail and elderly. If any such person so much as tried to return to their medicines death would inevitably follow Green ; He was admitted on a Sunday afternoon, was discharged later that evening, was readmitted on Monday and was dead by Tuesday.
Her husband, meanwhile, became afflicted in the space of three months by one serious medical problem after another. Witchcraft, Violence and Democracy in South Africa. Political liberalisation has altered the relations through which village authorities engage with village residents and with state structures. Is evil a capacity of all people?
This village is near to the expanding margins of the district capital and land is under pressure for building as well as farming.
Because the two households were not speaking we were not fully aware how ill he had become, but once his condition worsened we called in to express concern. The older brother had neither suggested this as a course of witchcarft. Suspecting Thomas of witchcraft was possible privately, but a public allegation was implausible. Then, as now, people often sought the opinions of several diviners, not all of whom were in agreement.